Friday, 27 June 2014

Britain's first Masjid

'The birthplace of Islam in Britain': Toxteth's Victorian mosque reopens

The mosque at 8 Brougham Terrace opened in 1889, two years after Abdullah Quilliam converted to Islam

The first mosque founded in England, which has stood as a derelict shell for many years, has been refurbished and reopened to Merseyside's 20,000 Muslims. But how did it come to be there in the first place?

The mid-terrace house in Liverpool, with its broken windows and peeling paint, had given no clue it was, as one of the men behind its renovation put it, the "birthplace of Islam in Britain".

The building, in Brougham Terrace in Toxteth, was once owned by Abdullah Quilliam, who opened it as Liverpool Muslim Institute in 1889.

A prominent English solicitor who had been educated on the Isle of Man and the son of a Methodist preacher, William Henry Quilliam converted to Islam two years earlier, taking the name Abdullah and claiming to be the first native Englishman to embrace the religion.

Jahangir Mohammed says Quilliam was "the first media Muslim", using newspapers to fight prejudice

The Abdullah Quilliam Society's Jahangir Mohammed says it is difficult to underestimate the importance of the man or the courage he showed in becoming a Muslim, a step he took while on a trip to Morocco.

"On his way, he saw some Hajjis, who had been on pilgrimage, and was intrigued at how peaceful they were when he saw them praying," he said.

"A Muslim colleague explained that Islam was simply a continuation of previous faiths, Judaism and Christianity. It all seemed logical to him so he became a Muslim at that point.

"When he came back, he decided that he wanted to promote Islam. At the time, it was seen as the religion of the Devil here, so it was a very brave step to take."

'Very unusual'

The Royal Holloway University of London's Professor of the History of Islam, Humayun Ansari, says the life Quilliam saw in Morocco appealed to him.

"He felt that people lived simple lives - they lived, in his view, quite moral lives and there was an environment of solidarity, depending very little on whether they were wealthy or poor.

"That was something that was of immense significance for him."

The institute incorporated an orphanage, college, madrasa, hotel, museum and library

However, Prof Ansari says that deciding to convert to Islam was not a simple choice for Quilliam.

"Islam in the 19th Century was seen as a Christian heresy and there were these ideas about Islam being a violent faith.

"So it would have been very unusual for a person from his class background to convert at that time."

'First media Muslim'

Quilliam's work was met in some quarters by anger and hatred, which Mr Mohammed says intensified after the founding of the mosque and his conversion successes.

"He converted 200 locals and 600 people in the whole of the UK and spent a lot of his time persuading people about the merits of Islam and how it wasn't the evil religion it was presented to be," he said.

Quilliam converted 200 locals and 600 people across the UK

"Because he was successful and Christians were converting to Islam, that produced a lot of hostility.

"People would come in here and attack him. They would throw pigs' heads, razor wire, stones. Some were incited by priests, some were incited by the media, but he stood up to that."

More than simply facing down his detractors, Mr Mohammed says Quilliam turned to the instruments being used to denigrate him and became "the first media Muslim".

"He would respond to attacks in the media and he produced the first Muslim attempts at journalism.

A plaque celebrating Quilliam's life and the mosque is attached to the building

"He encouraged Muslims to write and speak. He would petition Queen Victoria and make his views known, expressing opposition to what was going on around the world.

"He was an articulate, responsible citizen, but he never hid his views and would write about them in his monthly journal and weekly newspaper."

Scientific lectures

His writings became essential reading, so much so that one book, the Faith of Islam, had three editions translated into 13 different languages and was so popular that Queen Victoria ordered the book and then ordered copies for her grandchildren.

Liverpool Hope University's Professor of Religion Ron Geaves says it was not just his writings that helped change the public's view of Islam.

He says Quilliam looked at why the religion was unpopular with the British public and tailored lectures at the mosque to combat the problem.

"It is interesting to look at the topics of the lectures. You might expect them to be religious and promoting Islam but what we find are lectures with experiments, science lectures.

"So he's presenting Islam in a very rational way that's going to appeal to the new scientific consciousness of Victorian Britain."

Quilliam's work and reputation led him to be appointed Sheikh-ul-Islam of the British Isles by the last Ottoman ruler Sultan Abdul Hamid ll in 1894 and recognised by the Shah of Persia and the Emir of Afghanistan as the leader of British Muslims.

Building in disrepair

In Liverpool, the institute grew to incorporate an orphanage, college, madrasa, hotel, museum and library.

But the religious intolerance which Quilliam and his converts faced proved too much for him and in 1908, he left England for Istanbul, returning much later under the name Haroun Mustapha Leon and settling in Woking, where he died in 1932.

There was extensive dry rot in the building when the Abdullah Quilliam Society took it over

Quilliam's departure saw 8 Brougham Terrace change and from 1908, the buildings were used as council registry for births, deaths and marriages, including records of the marriage of John Lennon and his first wife, Cynthia.

Later the building fell into disrepair.

In 1999, a group of Muslims from Merseyside set up the Abdullah Quilliam Society in order to preserve his legacy and a year later, they took over responsibility for the building, which was in a poor state and had been broken in by thieves stealing lead and other metals.

The restoration project has seen the society raise more than £400,000 from donations and it plans to eventually spend £3.8m restoring the buildings and setting up a museum and heritage centre.

Mr Mohammed says Quilliam's vision deserves nothing less.

"It's very important because this is the first mosque in Britain. It was the centre of Islamic activity in Victorian times and the birthplace of Islam in Britain.

"[Quilliam] showed how it was possible to be a Muslim in this country. He's a role model."

Source:

http://m.bbc.co.uk/news/uk-england-merseyside-28018673

Wednesday, 25 June 2014

The way of the Salaf in welcoming Ramadan - Al-Alaamah Fawzaan


The way of the Salaf in welcoming Ramadan - Al-Alaamah Fawzaan

In the Name of Allaah, Ar-Rahmaan, Ar-Raheem

This is the reply of Shaikh Fawzaan to some questions regarding the way of the Salaf in welcoming Ramadan and how to prepare for it.

Shaikh Fawzaan said,
"In the name of Allaah, Ar-Rahman, Ar-Raheem and Assalaam alaikum wa rahmatulahi wa barakaatuhu and may Allaah bless you and what you have pointed to from these two great questions. The first question is the state of the Salaf in the month of Ramadan. The state of the Salaf, as it is recorded in the books narrated with authentic chains from them, that verily they would ask Allaah, azaa wa jalla, to allow them to reach Ramadan before it would come in. They would ask Allaah to allow them to reach Ramadan, due to what they know from the great good and many benefits in it. Then if Ramadan entered, they would ask Allaah to aid them in doing righteous actions in it. Then if Ramadan finished, they would ask Allaah to accept it from them, as Allaah said (translation of meaning), " 60. And those who give that (their charity) which they give (and also do other good deeds) with their hearts full of fear (whether their alms and charities, etc., have been accepted or not), because they are sure to return to their Lord (for reckoning).61. It is these who race for the good deeds, and they are foremost in them [e.g. offering the compulsory Salat (prayers) in their (early) stated, fixed times and so on]. (Surah Al-Mu'minun: 60-61) And they exerted much effort in actions and then a concern would hit them after the action, will it be accepted or will it not be accepted. And that is because of their knowledge of the greatness of Allaah, azza wa jalla, and their knowledge that verily Allaah does not accept (worship) except that which is sincerely for His Face and from actions that are correctly upon the Sunna of His Messenger. So they would not ascribe purity to themselves and feared their actions would be void. They were more severe in tiredness (in hoping) for their actions to be accepted then they were (in tiredness) for performing them because Allaah, jalla wa alaa, says (translation of meaning),"Verily, Allah accepts only from those who are Al-Muttaqun (the pious)" (Surah-Al-Ma'idah: 27And they would free themselves up for worship in this month as mentioned previously, and they would reduce themselves from the worldly actions, and they used to set aside time for sitting in the Houses of Allaah, azza wa jalla, and say, "We are going to protect our fast and not backbite anyone." They would bring the mushaafs and study the Book of Allaah ,azza wa jalla, with each other. They used to protect their time from wastefulness and would not be neglectful and heedless as is the state of many today; rather they used to preserve its (Ramadan) time, at night in standing (prayer) and the day fasting and reading the Quran and remembering Allaah and doing good actions. They would not be heedless of a minute from it (Ramadan) or a quick moment from it. And they used to put forth righteous actions in it." 

Source: 
http://www.alfawzan.af.org.sa/node/9840

001 - Al-Fatihah - Arabic and English

Monday, 23 June 2014

Audio lecture 7 - The Three Fundamental Principles and the Four Basic Rules

Please find Dropbox link below to lesson number 7 on the above named book.

https://www.dropbox.com/s/1zxjau5zbvpbma7/3FP%207.m4a

Saturday, 21 June 2014

Audio - Aromatic Fragrance and Permeating Incense-by Saleh As-Saleh

Aromatic Fragrance and Permeating Incense

Biographies of Prophet and Abu Bakr – Q&A Format

By Saleh As-Saleh

Find box download  link below.

https://app.box.com/s/dbh5uzw6gxogaqfxcprl

Sunday, 15 June 2014

Audio lecture 6 - The Three Fundamental Principles and the Four Basic Rules

Please find Dropbox link to lesson number 6.

https://www.dropbox.com/s/r8n9skdaexcpi4f/3FP%206.m4a

Thursday, 12 June 2014

Audio - Sheikh Abu 'Amr- Guidelines for the Approach of the Month of Ramadhaan

Assalaamu alaikum wa rahmatullahi wa barakatuhu

A very small talk, translated. Please find a box download link below.

https://app.box.com/s/i63aiy4m7u9c7yzqfres

Wednesday, 11 June 2014

Narrated Salman-Al-Farsi

Volume 2, Book 13, Number 8:

Narrated Salman-Al-Farsi:

The Prophet (p.b.u.h) said, "Whoever takes a bath on Friday, purifies himself as much as he can, then uses his (hair) oil or perfumes himself with the scent of his house, then proceeds (for the Jumua prayer) and does not separate two persons sitting together (in the mosque), then prays as much as (Allah has) written for him and then remains silent while the Imam is delivering the Khutba, his sins in-between the present and the last Friday would be forgiven."

Sahih Al-Bukhari

Saturday, 7 June 2014

Audio lecture 5 - The Three Fundamental Principles and the Four Basic Rules

Dropbox link to lecture number 5 on the explanation of the above book.

https://www.dropbox.com/s/2bu018hd547vuxf/3FP%205.m4a

Friday, 6 June 2014

Salaah (prayer) and its translations

Salaah (prayer) and its translations:

Make the intention of praying then raise hands to ears and say:

Allaahu akbar

Allah is the greatest!

Subhaana Kal-lah hum-ma wabi hamdika watha-baara kasmuka watha'aala jad-duka walaa ilaaha ghayruk.

Glory be to you, O Allah, and all praises are due unto you, and blessed is your name and high is your majesty and none is worthy of worship but you.

A'udhu bil-laahi minash Shaythaa-nir-rajeem

I seek Allah's protection from Satan who is accursed.

Bismillaah hir-Rahmaa nir-Raheem

In the name of Allah, the most Kind and the most Merciful.

Alhamdul lil-laahi rab-bil 'aalameen
Ar rahmaa nir-raheem
Maaliki yawmid-deen
Iyyaa-ka na'budu wa iyyaa-ka nasta'een
Ihdinas siraatal mustaqeem
Siraatal Ladheena an'amta 'alayhim
Ghay-ril maghdubi 'alayhim
Walad daal-leen. Ameen

Praise is only for Allah, Lord of the Universe.
The most Kind, the most Merciful.
The master of the Day of Judgement.
You alone we worship and to you alone we pray for help.
Show us the straight way,
The way of those whom you have blessed.
Who have not deserved your anger,
Nor gone astray.

We can pray any Surah after reciting Surah Faatiha above, as long as it is a minimum of 3 verses or one long verse. The following is a short and popular Surah situated towards the end of the Qur'an called Surah Al Ikhlas:

Qul huwal laahu ahad.
Allaah hus-Samad.
Lam yalid walam yoolad.
Walam yakul-lahu Kufuwan ahad.

Say: He is Allah, the only one.
Allah helps and does not need help.
He does not produce a child, and He was not born of anyone.
There is no one equal to Him.

Subhaana Rabbi'al Azeem

"Glory to my Lord the Exalted".

Sami Allaahu Liman Hamidah

“Allah listens to him who praises Him"

Rabbanaa lakal Hamd

"Oh our Lord, all praise is to you".

Subhaana Rabbi yal A'alaa

"Oh Allah glory be to you, the most high."

AthahiyyaatuLillahi Was Salawaatu Wattayyibatu Assalamu Alaika Ayyuhannabi 'yu 'Warahmatullaahi Wabarka'tuhu Assalamu Alaina Wa'alaa'Ibaadillaahis Saa'liheen, Ash'had'u'Allahaa ilaha illallahu Wa Ash'hadu Anna Muhammadun Abd'uhu Wa Rasooluh

All compliments, all physical prayer and all monetary worship are for Allah.
Peace be upon you, Oh Prophet, and Allah's mercy and blessings.
Peace be on us and on all righteous slaves of Allah.
I bear witness that no one is worthy of worship except Allah
And I bear witness that Muhammad is His slave and Messenger

Allaahumma Salleh Alaa Muhammadin Wa'alaa' Aale Muhammadin Kama Sallaiyta Alaa Ibraheema Wa' Alaa Aale Ibraheema InnakaHameedum Majeed

Allaahumma Baarak Alaa Muhammadin Wa' Alaa Aale Muhammadin Kama Baarakta Alaa Ibraheem Wa' Alaa Aale Ibraheema Innaka Hameedum Majeed

Oh Allah, send grace and honour on Muhammad and
On the family and true followers of Muhammad
just as you sent Grace and Honour on Ibrahim
and on the family and true followers of Ibrahim
Surely, you are praiseworthy, the Great.

Oh Allah, send your blessing on Muhammad and
the true followers of Muhammad, just
as you sent blessings on Ibrahim
and his true followers
Surely, you are praiseworthy, the Great.

Dua after durood

Rabbij'alnee muqeemas salaati wa mindhur
-riy yatee rab-banaa watha qab-bal du'a,
rab-ba nagh-firlee wali waaliday-ya
wa lil mu-mineena yawma yaqumul hisaab.

Oh Lord, make me and my children keep up prayers,
Our Lord, accept our prayer,
Our Lord, forgive me and my parents
and all the Believers on the Day of Judgement.

END

Assalamu Alai'kumWarah'matullaah

“Peace and mercy of Allah be on you".

Tuesday, 3 June 2014

Audio - An explanation on the book of Tawheed by Saleh As-Saleh (may Allaah have mercy on him)

السلام عليكم ورحمة الله وبركاته

Please find a DropBox link to an explanation of the Kitaab At-Tawheed, by Saleh As-Saleh.

I am also uploading the audio to youtube, I have posted a link to the playlist.

These lectures are very beneficial. I myself at the time of posting have gone through the first 40 lessons and am looking forward to finishing the series.

https://www.dropbox.com/sh/byy4gbrhby0pqrk/AAANR2KOP7dOVUziLRz41Q5aa

Saleh-asSaleh - Kitaab ut Tawheed: http://www.youtube.com/playlist?list=PLUzIAlrxmqJrE_1F00GlMg020zoZeDdI4